Samiri Hernández Hiraldo's Black Puerto Rican Identity and Religious Experience PDF

By Samiri Hernández Hiraldo

ISBN-10: 0813029244

ISBN-13: 9780813029245

Loiza is a Puerto Rican city recognized for most sensible representing the African traditions, a neighborhood of a typically black inhabitants stricken by profound racial discrimination and poverty. yet many Loiza citizens strongly establish themselves in non secular phrases, strategically dealing with their person, familial, gender, generational, neighborhood, nationwide, and racial identities via a non secular prism that successfully is helping them take care of and rework their tough reality.

Based on 365 days of fieldwork, this examine indicates how believers event their faith in its quite a few dimensions. Writing as a local ethnographer, the writer bargains the private spiritual histories of a lot of Loiza’s citizens, a few of whom she follows northward to the U.S. as they re-create nearby and political obstacles. Hernández Hiraldo performs the position of player observer, a social scientist with affection for her matters, who shared an important points in their non secular lives along with her. Her narratives exhibit an surprisingly nuanced figuring out of the function of religion within the lives of Loiza’s people.
Arguing that realizing and respecting the ability of faith during this neighborhood is vital to addressing and remedying its social difficulties, Hernández Hiraldo contests the characterization of Puerto Rico as a culturally homogenous state with a monolithic church. She analyzes the altering nature of Catholicism at the island and the demanding situations it faces from the community’s different denominations, in particular the Pentecostal church buildings, lots of that are suffering to maintain their congregations. 

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He illustrated the latter with the publication of a pamphlet by Dr. , which invited the general public to attend the seventeenth annual conference of the United States Hispanic Leadership Institute, of which Andrade is the president and the founder. The image on the cover was supposed to represent the Latino/Hispanic community, but none of the twenty-four Latinos on the cover were black. These experiences on the mainland are important to note because even though they are influenced by experiences back home, in turn, they have an effect on the island.

Nevertheless, a sizeable number of Loízans do not keep their beliefs and their practices secret; in some instances, this is a sign of pride and a clear statement of protest. They have no qualms about mixing specific elements of witchcraft with Spiritism, Santería, astrology, the belief in extraterrestrial beings, and with the doctrines of Catholicism or even with Protestantism. Some individuals even take advantage of the marriage of modern technology and these practices. According to Loízans, some of them practice witchcraft genuinely and with good intentions, while others use it to increase their assets or to intimidate or frighten others (as was the case with gang members).

With this is mind, I still prefer the word “invention” because it carries the idea of a project. This cultural (re)invention and the creation of the commonwealth, which granted Puerto Rico its own government under the federal government’s tutelage, were part of a big plan during the 1940s to enhance the country’s progress through fast industrial production. S. imports and that a majority of the country’s exports are to the mainland United States. The new status encouraged a massive migration of Puerto Ricans to work in the country’s urban areas and also on the mainland, especially after World War II.

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Black Puerto Rican Identity and Religious Experience by Samiri Hernández Hiraldo

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